Still Learning-
by John Calvi
for Friends Peace Team Newsletter January 2000
My education on healing from trauma is an incomplete, ongoing work which I find
continually fascinating and always best suited to wondering rather than
collecting hard facts. There are so many parts to consider: life itself hurts;
trouble must not only be survived, but learned about; the world seems to know
no bounds in its beauty or it’s inhospitality
When I began my seeking in this field, I was a teacher of young children. My
talent as a teacher lay in my curiosity and my passion to create a safe space
for the children who were having difficulty, most often with emotional hurt. In
ten years I learned that different people need different approaches to receive
help. The chaos of anger, shame, distrust, and expression of need is extremely
individual and calls for the most careful and reverent observation. Reverent
observation is a trait so absent that the only remedy may be training.
What constitutes safety for each person is also very individual- physical
closeness, amount and style of guidance, requests for information, and limits
of what can be offered have common and unique parts to each person.
Next I brought my seeking to women who had been sexually assaulted. I think
they are, in all likelihood, the largest group of hurt people on the planet.
This is where I began to understand that hurt is layered within the person,
body and mind, depending on several changing factors. What was their
understanding of their own personal power before the trauma? Was the trauma a
single event, a series of events, or a situation of continual hurt? Did it
happen in secret? What is their understanding of the nature of the trauma with
regards to personal responsibility or current outcome. Most importantly, what
is their understanding of their own goodness, not to be confused with
self-esteem but rather the clear sense of one’s essence and capacity for
goodness in the world, including, perhaps, divine connection.
While working with women I began my own healing work as someone who was raped
and beaten as a young child. The deep spiritual work of going inward and
outward simultaneously, to hear what there was to learn in the world and to
hear what there was to learn within my own divine dialogue, became an important
and regular practice.
As I expanded my seeking to the realms of people with life-threatening diseases
(primarily AIDS), refugees who had been tortured, and ritual abuse survivors,
the opportunity came to develop various ways to deliver calm to the distressed
and retain my own inner balance. These have become the basis of workshops I
have been teaching for the past 18 years on healing from trauma and spiritual
disciplines for avoiding exhaustion.
I have found that developing, maintaining, and delivering calm as a
regular work is a large and difficult task. There are so many other feelings
that need expression- grief, anger, fear, love, joy, desire. Yet it’s calm that
is going to create enough space to allow learning following trauma. Healing
from trauma is essentially sacred learning, learning which one does in awe and
uncertainty.
For people wanting to join this vigil to witness hurt and it’s healing, I
encourage them to do their own inner work to become more conscious, deliberate,
and honest, especially with regards to pain. There is much wisdom that can be
transferred once the inner work is accepted and regularly attended to. If it’s
the simple compassion of easy giving that you seek, I don’t think you will find
satisfaction in witnessing the consequences and needs of people in trauma. But
if you enjoy complexity, questions without answers, and know or can learn to
see pain that cannot be touched, then I say welcome, bring all your tools,
there is much good that needs doing.
We often think of peacemaking as political and social issues and healing as
medical and mental health issues. Yet both are the lessening of pain and
confusion. Needs that are met resemble justice whether in the body receiving
nutrition or a minority group receiving equal rights. The laying down of
weapons resembles pain relief whether it is the full nights sleep without fear
or the freedom to work in ones fields to bring in the harvest rather than stay
home to guard the house. While external details change and settings vary, every
person who works to lessen confusion and diminish pain is working for peace and
healing.
All these years later, I still feel like a beginner with more questions
than answers. Some days there’s too much doubt and not enough strength in all
it’s various forms. I want to be a better student. I want to have more faith
and discipline. I am also grateful that I am on the spiritual adventure of my
life.